• Archive: anticapitalism

Part 3: The More Things Change, The More You’ll Need to Save

Oct 21

money

It was 2008 — maybe a week or two into my first experience working with “official” “organized” (as if) transhumanism as editor of h+ magazine.  I was being driven down from Marin Country to San Jose to listen to a talk by a scientist long associated with various transhumanoid obsessions, among them nanotechnology, encryption and cryonics.  As we made the two hour trip, the conversation drifted to notions of an evolved humanity; a different sort of species — maybe disembodied or maybe not — but decidedly post-Darwinian and in control of its instincts.  I suggested that a gloomy aspect of these projections was that sex would likely disappear, since those desires and pleasures arose from more primitive aspects of the human psyche. My driver told me that he didn’t like sex because it was a distraction — a waste of brain power… not to mention sloppy.

I arrived at a Pizza Hut in an obscure part of the city.  This gathering of about 15 – 20 transhumanoids would take place over cheap pizza in the back room that was reserved for the event. There was even a projector and a screen.The speaker — a pear shaped fellow clad in dress pants held up by a belt pulled up above his stomach — started his rap.  As I recall, he predicted major nanotechnology breakthroughs (real nanotechnology i.e. molecular machines capable of making copies of themselves and making just about anything that nature allows extremely cheaply) within our extended lifetimes, allowing us, among other things, to stay healthy  indefinitely and finally migrate into space.

Diss Belief: Review of Extreme Islam and Hatred of Capitalism

Oct 15

L.A. Weekly, March 2002

If you pick up Extreme Islam expecting to have some easy yuks at the expense of Muslim fundamentalists, you may be disappointed. Don’t get me wrong. Adam Parfrey, (in)famous for his Apocalypse Culture collections and for publishing the complete works of Anton LaVey, is an equal-opportunity blasphemer, an infidel of the first order. And he comes out shouting with his opening essay, excoriating Muslim scholars (and, by implication, the Western mainstream in general) for pussyfooting their way around the violent exclusivity explicit in the Koran. (“Slay them wherever you find them . . . fight the idolators utterly . . . Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and his messenger have forbidden — who do not practice the religion of the truth.”)

So, yes, parts of Extreme Islam simply expose fundamentalist Islamic, and a smattering of relevant Orthodox Jewish and fundamentalist Christian texts to our examination, and invite us to re-experience the same fears, and the same sense of superiority, that have already been drummed into us by the media. But fortunately, as with the Apocalypse Culture books, there are other, deeper currents also at work here. Sure, Parfrey plays the cynical ringmaster once again pulling back the curtains to give us a glimpse at that most perverse aspect of humanity — the things people manage to believe. But the attentive reader won’t be wearing that self-satisfied smirk for long. Extreme Islam contains essays that will (or at least should) render you serious, humbled and even a bit sympathetic.